Body of Light

TRIANGLE BOOK OF St. GERMAIN * Dragon Tales 1* Dragon Tales 2 * Contents * Introduction * Secret Code * Cypher Text * Saint Germain's Dragon Illustrations * Translation * Provenance * Body of Light * Dragon Sign * The Operations * The Flood * Treasures * Hermetica * Keys * St. Germain * Manly P. Hall * Cover * St. Germain Code * Ciphers * Alchemy * Trinosophia * Pineal DMT * Precession * Key of Life * Sigil * Circumpunct * What's New * Repository * Photo 6 * Author *

Temple of Living Light: The Nature of Embodiment is Light


 Space does not preexist Light, but is actually produced by the intrinsic motion of light itself. Light is the only energy form which can produce its own conservation domain from nothing - hence its primacy.

For a full description of the photonic nature of the body, see Iona Miller's PHOTONIC HUMAN site at

The MERKAVAH, Cube of Space or Throne Chariot was likely known to St. Germain through his jewel-dealing with Jewish merchants and scholars of Qabalah. It has the same crystalline geometry as the adamantine stone, the Diamond. Hence, it is also termed The Diamond Body.


 IMMORTAL Body of Light: Tapping our full human potential through Zero Point Medicine

Enlightenment is not purely psychological. In the course of higher human development, physical changes also occur, most dramatically in the later phases of the enlightenment process. In the final phase, according to various sacred traditions, the body is alchemically changed into light. Enlightenment becomes literally so, through the transubstantiation of flesh, blood, and bone into an immortal body of light. Through a combination of personal effort and divine grace, a person attains a deathless condition through the alchemical transmutation of his or her ordinary fleshly body. This transubstantiated body is called various names in the traditions, such as light body, solar body, diamond body, or resurrection body. (John White)

The radiant ground is the fundamental source beyond the boundary layer of quantum foam. Our healing task is to somehow realize this radiant image of the body in earth, to ground this body in its essential nature, which is the source of creativity and healing. It is precisely in the world, in life itself, that we experience compassion, wisdom, enlightenment. It is only our persistent rigid delusions to the contrary that prevents us from realizing it every moment.

Meditation masters speak of an inner Light that pervades the physical and energy bodies, and now science investigates it as biophotons, and through quantum physics we can watch that matter/energy/information devolve back into the unstructured void from which potential emanates.

Mystics have often equated this pervasive Light/Sound with primordial Consciousness and the source of life as well as matter. Quantum bioholography shows the DNA literally produces coherent light, which transduces to sound that directs the formative processes of life. Radiant energy is radiant energy. Whether we look outside into our environment or inside into ourselves we find primordial Light.

Biophotons are weak emissions of light radiated from the cells of all living things. The light is too faint to be seen by the naked eye, but biophotons have been detected and verified using photomultiplier tubes. Light is constantly being absorbed and remitted by DNA molecules within each cell's nucleus, creating a dynamic, coherent web of light. This system could be responsible for chemical reactions within the cells, cellular communication throughout the organism, and the overall regulation of the biological system, including embryonic development into a predetermined form.

Photonic Body is a biohologram projected by coherent light and sound. We arise from and are sustained by field phenomena, waves of biophotonic light and sound, which form our essential nature through acoustic holography This coherent light transduces itself into radio waves (holographic biophoton field), which carry sound as information that decodes the 4-D form as a material object. We also suspect chromosomes transform their genetic-sign laser radiations into broadband genetic-sign radio waves. The polarizations of chromosome laser photons are connected nonlocally and coherently to polarizations of radio waves. Thus, we have an explicit physical analogue for the traditional mystical apprehension of inner Light and the Audible Life Stream.

Sacred Light is generated internally by DMT, the spirit molecule. Meditation evokes pineal DMT release through EM vibrations. Visionary experience with symbolic or religious content gives way to dazzling light of illumination, reported in eastern and western religions.

Meditation modulates pineal activity, eliciting a standing wave through resonance effects that coordinates other brain centers with both chemicals and electromagnetism. Resonance is induced in the pineal gland using electric, magnetic, or sound energy, resynchronizing both hemispheres of the brain, resulting in a chain of synergetic harmony that releases DMT, an endogenous psychedelic. The pineal contains high levels of enzymes and building-blocks for DMT, which may be secreted when inhibitory processes cease blocking its production with other chemicals, such as beta-carbolines which magnify and prolong DMT effects.

DMT is the source of visionary Light in transpersonal experiences. Its primary source, the pineal, has traditionally been referred to as the Third Eye. Curiously, this gland is light sensitive and actually has a lens, cornea, and retina. DMT production is particularly stimulated in the extraordinary conditions of birth, sexual ecstasy, childbirth, extreme physical stress, near-death, psychosis, and physical death, as well as meditation. Pineal DMT may also play a significant role in dream consciousness.

Meditative techniques using sound, sight, or awareness may generate particular wave patterns whose fields induce resonance in the brain. Millennia of human trial and error have determined that certain ‘sacred’ worlds, visual images, and mental exercises exert uniquely desired effects, causing multiple systems to vibrate and pulse at certain frequencies. When our minds and bodies resonate with these spiritual exercises the pineal begins to ‘vibrate’ at frequencies that weaken its multiple barriers to DMT formation and release.

The mindbody is electronic, but it is rooted in the luminosity of its invisible ground. Living systems are very sensitive to tiny energy fields and resonance phenomena, both locally and at a distance. They allow the cells of the body to work together instantaneously and symphonically. All biological processes are a function of electromagnetic field interactions. EM fields are the connecting link between the world of form and resonant patterns. EM fields embody or store gestalts, patterns of information. Biochemical action and bioelectronic action meet at the quantum-junction.

In the Judeo-Christian tradition, it is called "the resurrection body " and "the glorified body." The prophet Isaiah said, "The dead shall live, their bodies shall rise" (Isa. 26:19). St. Paul called it "the celestial body" or "spiritual body " (soma pneumatikon) (I Corinthians 15:40).

In Sufism it is called "the most sacred body " (wujud al-aqdas) and "supracelestial body " (jism asli haqiqi).

In Taoism, it is called "the diamond body," and those who have attained it are called "the immortals" and "the cloudwalkers."

In Tibetan Buddhism it is called "the light body."

In Tantrism and some schools of yoga, it is called "the vajra body," "the adamantine body," and "the divine body."

In Kriya yoga it is called "the body of bliss."

In Vedanta it is called "the superconductive body."

In Gnosticism and Neoplatonism, it is called "the radiant body."

In the alchemical tradition, the Emerald Tablet calls it "the Glory of the Whole Universe" and "the golden body." The alchemist Paracelsus called it "the astral body."

In the Hermetic Corpus, it is called "the immortal body " (soma athanaton).

In some mystery schools, it is called "the solar body."

In Rosicrucianism, it is called "the diamond body of the temple of God."

In ancient Egypt it was called "the luminous body or being" (akh).

In Old Persia it was called "the indwelling divine potential" (fravashi or fravarti).

In the Mithraic liturgy it was called "the perfect body " (soma teilion).

In the philosophy of Sri Aurobindo, it is called "the divine body," composed of supramental substance.

In the philosophy of Teilhard de Chardin, it is called "the ultrahuman."

The idea of the “Body of Light” often called the “Rainbow” or “Diamond Body” is the perfection of a vehicle for the exteriorization (projection), and continuation of consciousness beyond material reality. In Qabala, the astral body has access to three levels of consciousness, and then must be shed, or encounter the ‘Second Death” in order to penetrate the Veil, or Paroketh, to the next three levels.

However, precautions must be undertaken to avoid the destruction of the astral body if the Second Death is to be avoided. If this is not done, then it must be reconstructed with a new birth. Above the Solar World, the Resurrection Body is established, and it is the ‘body’ or expression of consciousness used for Reintergration to Unity. Thus, “thrice-born.”

Three Levels of Light

The three basic ideas around the subtle body are that it progresses though the levels of the spheres, increases in power and purity, and is made of light and/or fire. It is described as : the spirit-body, the radiant body, and the resurrection body, depending on its degree of purity. Proclus states, “Moreover, the radiant vehicle (augoeides ochema) [corresponds] with heaven, and this mortal [frame] with the sublunary [region]”. Zoroastrians speak of the “light of genuine knowledge about the Laws of Nature.”

Mead points out that there is the possibility of extreme confusion when reading the ancient literature and the vocabulary used to describe the spiritual body. Despite appearances to the contrary, Mead asserts that the spiritual body is essentially one, and that the sidereal body, has nothing to do with today’s (1919) astral body.

The Spirit-Body, or to soma pheumatikon, is the force closely aligned to the physical body. Similar to the nephesch, or vegetative-animal soul, in Jewish Qabalah.The Radiant Body, allows us to experience of the Vision f Beauty Triumphant as referred to modern qabalistic schools:

The body of light is a spiritual term for the non-physical body associated with enlightenment. It is known by many names in different spiritual traditions, such as "the resurrection body" and "the glorified body" in Christianity, "the most sacred body" (wujud al-aqdas) and "supracelestial body" (jism asli haqiqi) in Sufism, "the diamond body" in Taoism and Vajrayana, "the light body" or "rainbow body" in Tibetan Buddhism, "the body of bliss" in Kriya Yoga, and "the immortal body" (soma athanaton) in Hermeticism.

Absence can be the most compelling form of presence. When we look inside we find that emptyness is pregant with fullness of the plenum. Potentially healing light emerges from the void. The void can be a painful experience, but embracing that pain we return from the Abyss transformed. Embodied imagination emerges from emptiness. The ancients found it so when they looked within, and it is still our truth. In the silence the soul grows strong.

DOING NOTHING: When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.

We shouldn't make a division in our meditation between perception and field of perception. We shouldn't become like a cat watching a mouse. We should realize that the purpose of meditation is not to go "deeply into ourselves" or withdraw from the world. Practice should be free and non-conceptual, unconstrained by introspection and concentration.

Vast un-originated self-luminous wisdom space is the ground of being - the beginning and the end of confusion. The presence of awareness in the primordial state has no bias toward enlightenment or non-enlightenment. This ground of being which is known as pure original mind is the source from which all phenomena arise. It is known as the great mother, as the womb of potentiality in which all things arise and dissolve in natural self-perfectedness and absolute spontaneity. (Dilgo Khyentse Rinpoche)

The Emerald Tablets say:

Thy Light, O man, is the great Light, shining through the shadow of flesh. Free must thou rise from the darkness before thou art One with the Light.

Light is life, for without the great Light nothing can ever exist. Know ye, that in all formed matter, the heart of Light always exists. Aye, even though bound in the darkness, inherent Light always exists.

Ever his destiny shall lead him onward until he is One with the Light. Aye, though his way lies midst the shadows, ever before him glows the Great Light. Dark though the way be yet shall he conquer the shadows that flow around him like night.

Far in the future, I see man as Light-born, free from the darkness that fetters the Soul, living in Light without the bounds of the darkness to cover the Light that is Light of their Soul.

Hear ye the Word that shall fill thee with Life. Hear ye the Word that shall banish the darkness. Hear ye the voice that shall banish the night.

When at the end of thy work appointed, thou may desire to pass from this life, pass to the plane where the Suns of the Morning live and have being as Children of Light. Pass without pain and pass without sorrow into the plane where is eternal Light.

Now I command ye to maintain my secrets, giving only to those ye have tested, so that the pure may not be corrupted, so that the power of Truth may prevail. List ye now to the unveiling of Mystery. List to the symbols of Mystery I give. Make of it a religion for only thus will its essence remain.

Go forth and conquer the element of darkness. Exalt in thy nature thine essence of Light. Calm let thy mind be. At rest be thy body: Conscious only of freedom from flesh. Center thy being on the goal of thy longing. Think over and over that thou wouldst be free. Think of this word—La-Um-I-L-Gan—over and over in thy mind let it sound. Drift with the sound to the place of thy longing. Free from the bondage of flesh by thy will.

Lie ye down in rest of thy body. Calm thy mind so no thought disturbs thee. Pure must ye be in mind and in purpose, else only failure will come unto thee. Vision Amenti as I have told in my Tablets. Long with fullness of heart to be there. Stand before the Lords in thy mind’s eye. Pronounce the words of power I give (mentally); Mekut-El-Shab-El Hale-Sur-Ben-El-Zabrut Zin-Efrim-Quar-El. Relax thy mind and thy body. Then be sure your soul will be called.

Leave thou thy body as I have taught thee. Pass to the barriers of the deep, hidden place. Stand before the gates and their guardians. Command thy entrance by these words: “I am the Light. In me is no darkness. Free am I of the bondage of night. Open thou the way of the Twelve and the One, so I may pass to the realm of wisdom.” When they refuse thee, as surely they will, command them to open by these words of power: “I am the Light. For me are no barriers. Open, I command, by the Secret of Secrets—Edom-El-Ahim-Sabbert-Zur Adom.”


The vacuum potential is the Void. But the Void is not devoid. It may appear to be latent in interatomic space, and in our own field bodies, but it is probably active in several states at once in the quantum field. That field is the energetic “void”, or “vacuum,” the space of the “ether,” the subtle but ultrapowerful energy potentially available at zero point.

In meditation we sit and still the mind by shifting power from mind to awareness, persistently and progressively. We reach the stable stillpoint in which the tendencies of body and mind become virtually motionless. All causes of imbalance and disorder are quiet, intentionally, and we rest in the nature of awareness, free of the tendencies of mind and body. We rest in the field of primordial awareness, the fundamental nature of clear light. Psychologically it is equivalent to open space; it is open being. But in contrast to being empty, it is charged with potential.

When we quiet down the activity of the body and mind, we come to the energetic open space of psychological freedom and the human potential. This is the essence of healing, the return to the unconditioned state, free of all conditioning and full of subtle power. Meditation brings us into personal stillpoint, the point of release and reconnection. Reaching this state for health purposes may be called the life-affirming practice of "zero point medicine." (R. Newman, 1997)

The potential of zero point energy in one cubic centimeter of the primordial ground is enough energy, converted into mass, to generate more mass than that visible in our most powerful telescope. Physicists are actively working toward harnessing zero point energy potential -- free energy. Meditation teachers see the crucial need, perhaps more than at any other time in history, to realize the unlimited inner space of our own true nature at best, and the healing qualities of self-regulation, at least.

Tree of Life Geometry

What's New with My Subject?


Within the system of magick, the Body of Light—often referred to as the subtle body—is the part of a person that can leave the corporeal body and carry one's senses and consciousness during astral travels. Aleister Crowley writes of it in Book 4 ("Notes for an Astral Atlas"):

Lastly, Magick is a Pyramid, built layer by layer. The work of the Body of Light—with the technique of Yoga—is the foundation of the whole. One's apprehension of the Astral Plane must be accurate, for Angels, Archangels, and Gods are derived therefrom by analysis. One must have pure materials if one wishes to brew pure beer.

In the same book (ch. 21):

The technique of Magick is just as important as that of mysticism, but here we have a very much more difficult problem, because the original unit of Magick, the Body of Light, is already something unfamiliar to the ordinary person. Nevertheless, this body must be developed and trained with exactly the same rigid discipline as the brain in the case of mysticism. The essence of the technique of Magick is the development of the Body of Light, which must be extended to include all members of the organism, and indeed of the cosmos [...] The object is to possess a Body which is capable of doing easily any particular task that may lie before it. There must be no selection of special experience which appeals to one's immediate desire. One must go steadily through all possible pylons.

Crowley explains that the most important practices for developing the Body of Light are:

  1. The fortification of the Body of Light by the constant use of rituals, by the assumption of god-forms, and by the right use of the Eucharist.
  2. The purification and consecration and exaltation of that Body by the use of rituals of invocation.
  3. The education of that Body by experience. It must learn to travel on every plane; to break down every obstacle which may confront it.

According to Crowley, the Body of Light is more important than simply for astral travel—it is the storehouse of all experiences. From Magick Without Tears (Ch. 81):

In Magick, on the contrary, one passes through the veil of the exterior world (which, as in Yoga, but in another sense, becomes "unreal" by comparison as one passes beyond) one creates a subtle body (instrument is a better term) called the body of Light; this one develops and controls; it gains new powers as one progresses, usually by means of what is called "initiation:" finally, one carries on almost one's whole life in this Body of Light, and achieves in its own way the mastery of the Universe.

The rainbow body or Jalü or Jalus (Wylie 'ja' lus) in the Tibetan language, is the physical mastery state of Dzogchen of the Nyingmapa Mantrayana and the Bönpo where the trikaya is in accord and the nirmanakaya is congruent with bodymind and the integrity of the mindstream (the heartmind) is realised as Dharmakaya. The corporeal body of the realised Dzogchenpa which is now hallowed, returns to the pure primordial energetic essence-quality of the Five Pure Lights of the five elemental processes of which it is constituted through the Bardo of Mahasamadhi. This is then projected as the mindstream through the process of phowa. The realiser of Jalus resides in the 'once upon a time' time out of time, timeless eternal state that is considered a mystery.[citation needed]

According to Dzogchen lore, the attainment of the Rainbow Body is the sign of complete realisation of the Dzogchen view. As Tenzin Wangyal Rinpoche (2002: p.141) states: “The realised Dzogchen practitioner, no longer deluded by apparent substantiality or dualism such as mind and matter, releases the energy of the elements that compose the physical body at the time of death”.

More specifically, the rainbow body is constituted by the Five Pure Lights. When the view of Dzogchen and the integrity of the mindstream which links the Trikaya is realised prior to the death-Bardo (Tibetan bar do; Sanskrit antarabhava), the bodymind of the Nirmanakaya (Tibetan sprul sku; Sanskrit nirmanakaya) Dzogchenpa enters samadhi[1] (Tibetan ting nge ‘dzin; Sanskrit samadhi) and commences Phowa (Tibetan ‘pho ba) or the ‘transferral of consciousness’ into the constituent Five Pure Lights of the Sambhogakaya[2] (Tibetan longs sku; Sanskrit sambhogakaya) to the Dharmakaya, sometimes leaving the non-living faecal elements of the bodymind such as hair and nails.

There have been a number of documented sightings of the Jalus process through the Bardo of death which may take a number of days to complete. The bodymind of the Nirmanakaya in samadhi, all the time decreasing its dimentionality as the constituent Five Pure Lights of the mindstream are transmuted into the 'glorious body' of Sambhogakaya.

From the case studies of those who have realised the rainbow body the practices of tregchöd and thödgal are key.